In this week’s podcast, Hans Van Eyghen sits down with Professor Michael Pye to discuss the various historical, political, and social factors that have impacted Japanese Shinto.
A panel on the public impact and engagement of Religious Studies/Study of Religion/s led by committee members of the British Association for the Study of Religions, including Dr Stephen Gregg (Wolverhampton), Dr Christopher Cotter (Edinburgh), Dr Suzanne Owen (Leeds Trinity), Dr David Robertson (The Open University) and Dr Steven Sutcliffe (Edinburgh).
Toys, Rabbits, and Princess Diana – three things that may not seem at all connected. However, when one starts to question the notion of grief, bereavement, and death in the contemporary West, these three are more connected than appears. In this podcast, Breann Fallon interviews Professor Douglas Ezzy of the University of Tasmania on the power of symbols in creating relationships and world-repairing rituals in the context of grief and death.
In this podcast, we check in with the state of the field, discuss developments beyond the Anglophone “West”, some of the many exciting projects being worked on under the “Understanding Unbelief” banner, the utility and pitfalls of the terminology of “unbelief”, and some of the critical issues surrounding the reification of survey categories.
In this interview Associate Professor Will Sweetman talks to Thomas White about the idea that ‘Hinduism’ and many of the other terms we use to classify religions—including the term religion itself—are modern inventions, emerging out of nineteenth-century inter-cultural contact and European colonialism. Will argues against this critique, and to make his case he draws on historical sources that discuss ‘Hinduism’ both outside of the anglophone experience and long before the nineteenth century. Through identifying alternative, non-anglophone sources of cross-cultural, West-East encounters, where comparative religion is the subject of reflection and description, the concept of ‘Hinduism’ is presented as obtaining a much richer history than the ‘invention thesis’ allows.
What does math have to do with religion? In his interview with Hans van Eyghen, author Chris Ransford discusses his latest book ‘God and the Mathematics of Infinity’. He discusses why mathematics is useful for thinking about religion, covering some of the conclusions he draws in the book.
spectrum represent a unique population of study in the cognitive and psychological sciences of religion. Because religious cognition stems from normal social-cognitive capacities, which are altered for individuals on the spectrum, researchers also expect variation in how they think about supernatural agents. In this interview, Ingela Visuri discusses her ongoing research at the nexus between autism and religion.
The African American Spiritual Churches are combinatory religious sites, which blend Protestant, Catholic, Spiritualist, Haitian Voodoo, and Benin’s traditional Vodun practices. Female leadership and business management has been essential in the history of these churches. Dr. Guillory’s upcoming book draws on years of archival research, ethnographic observation, and oral history interviews to tell the story of these churches from 1920 to the present day. Hurricane Katrina looms large in this story. Most of the physical churches were destroyed in the flooding — or the former inhabitants were not allowed to return as the government began eminent domain proceedings. Yet this religious community endures.
Following the lead of scholars such as Jose Casanova, Professor Turner brings the public and political role of religion into focus. By doing so, he argues, we can push the sociology of religion toward the realms of political theory, international relations, and race relations, thus creating an agenda in which the sociology of religion becomes increasingly mainstream and relevant to the world we live in, rather than fading into a marginal sub-field of sociology.
As has now become traditional (how many times must something be repeated to become ‘tradition’? And does this make it ‘religious’?), we are delighted to end 2017 on a more light-hearted note and present our ‘Christmas’ special gameshow, with added video nonsense. This year, the game was “Scrape My Barrel”
In this podcast Associate Professor David Feltmate, author of Drawn to the Gods: Religion and Humor in The Simpsons, South Park, and Family Guy, chats to Breann Fallon about the manner in which these three television shows create a broad commentary on religion for the general public. Feltmate highlights the central place these animate programs have in the proliferation of ideas about the spiritual and the religious, as heavily consumed mediums of popular culture.
In the complex and sometimes fraught relationship between New Religious Movements and the wider culture and state, why is it that children are so often a focus? children are seen as needing special protection and therefore legitimising dramatic state intervention, but are also seen as of particular importance to the future of these movements, and in some more millennial groups, of the world itself.
Since the turn of the twenty-first century, there has been a remarkable surge of interest among both academics and policy makers in the effects that religion has on international aid and development. Within this broad field, the work of ‘religious NGOs’ or ‘Faith-Based Organisations’ (FBOs) has garnered considerable attention. This series of podcasts for The Religious Studies Project seeks to explore how the discourses, practices, and institutional forms of both religious actors and purportedly secular NGOs intersect, and how these engagements result in changes in our understanding of both ‘religion’ and ‘development’.
Ex-member testimony can be a difficult to deal with. Such testimony tends to receive privileged treatment in anti-cult literature, while some academics are prone to be sceptical, even suggesting ex-member testimony is worthless due to the danger of adaption and fiction. So a question remains, how should religious studies scholars deal with such testimony. Do we treat it as fact, fiction, faction, or something else altogether?
The critical situation of the Rohingyas has cast a shadow over Myanmar’s process of democratization and drawn attention to some aggressively un-civil sectors of this Buddhist majority country’s Muslim minority population. In this interview with Melissa Crouch, we will talk about her recent research on Myanmar’s Muslim population and about the role played by the international community – and by religious NGOs in particular – in relation to the escalation of violence targeting the Rohingyas.